Skip to main content

KIRAT AND MUNDUM

 


          Preface 

KIRAT AND MUNDUM 


"I'll be immortal, won't l?"


These are the words expressed by the shaman, Shiva Raj Rai many times during the period of collection and publication of the mundum. In fact, the extinct of the mundum, which contains the experiences, philosophy and knowledge and wisdom of the kirat community and which has been being transmitted traditional from one generation to another from the preshistoric time through shamans does not mean the demise of Shiva Raj Rai alone, but the loss of the entire kirati knowledge and heritage. 


Conversely, preservation of the mundum will only not make Shiva  Raj Rai immortal bit it will save the kirati knowledge and heritage. This can only be done by collection and publication of the mundum. This is our campaign and we believe that this campaign will be broader and more extensive in the days to come. This volume "Mundum: The myth of origin" is the first step in the journey of this mighty task.


We are very clear that like any other body of prehistoric knowledge such as the veda or the Bible, the mundum is also different from modern science and technology regarding the mysteries of universe, earth, creators and creation, life and death, diseases, nature or the natural calamities. 


However, the knowledge of today is based on the knowledge of the past: modern knowledge is a gradual development of the past knowledge and there lies the importance of the mundum like any other ancient religious philosophies. It cannot be compensation by the modern and postmodern knowledge.


What our forefather did was the transmission of the kirat history, philosophy cultural heritage to us through the mundum. We need to carry this legacy to the next generation. In course of archiving mundum. We felt that mundum is vanishing fast. The shamans who are still alive are almost above 60 yours. On the other hand, there are no shamans in the young generation. 


This transitional period reflects how mundum we are in danger of losing our identify. we need to archive the mundum fast so that the legacy of our ancestors could be saved and passed to the next generation: this will be the real expression of respect and honour to our ancestors. Part 1

Comments

Popular posts from this blog

history of soi soila "kirat civilization"

 History of Soisoila'  How did the origin of 'Soisoila', a song sung by the Kirantis when they dance Sakela, i.e. the song of Sakela song? Even though a lot of recordings or videos of Sakela songs have been produced, only a few people have tried to find a concrete and authentic answer to this question. It is imperative that the young generation pay attention to the historical search and research of these seemingly small, but seriously related topics with the entire Kirati civilization.   According to Mundum researcher Bhogiraj Chamling, it is important to explain 'Soisoila' in connection with history.  The story of 'Soisoila' is popular in the geography from Sunuwar to Bantwa Rais. According to the Sunuwars, a Kiranti king named Budahopo used to rule in Banepa region. He was an expert in Mundum. When he was king, his dynasty had a golden bird called 'Homa Chiri'. However, when the share was distributed, there was a quarrel between the king and his br...

The real ancient name of the world's highest peak in this ancient Kirat land in Nepal is Chomolungma. Mt Everest and Sagarmatha is not ancient name.

 (The name of the highest peak is not Sagarmatha and Mount Everest, but its ancient original name Chomolungma.)  There is no doubt that the oldest human civilization in Nepal is the Kirat civilization. In the process, the hunter age started the agricultural age. Plants, plants, animals, etc. were increasing their closeness with nature, Kirati people were familiar with this nature in the most ancient times. Therefore, Kirati people gave ancient original names to all things in the nature of this ancient Kirat land of Nepal in Kirati language. .  But when people of Bharopeli population including Lichchavi, Malla, Sen, Shah entered Nepal from the Indian side of the ancient Kirat Land and occupied the kingdom of the Kirats in the ancient Kirat Bhumi Nepal. Shaktipith worshiped by Nadinala Kirats The people of certain communities who are close to the state power and the state power continued to engage in religious and cultural encroachment and usurpation by connecting them with...

kirat community where the guests must drink their liguor immediately after they are served

 Torempa is an ancient Kirati man.He prefers much liquor(wasim/ummak). According to amyth, Torempa is hosted by his relatives angpa-angma(samdhi-samdhini) with liquor. But he does not seem to be content with the liquor. Tormpa put his head in the pot of liquoras angpa-angma were out of their house. He could not take out his head from the lid of the pot which made him died there itself. So there is a belief in the kirati community where the spirt of Tormpa hunts the people in the form of dizziness and stomach paining. indeed, there is a ritual practice in the kirat community where the guests must drink their liguor immediately after they are served, otherwise Torempa might suffer spiritually.